“Don’t talk like that,” I said to him. “Don’t you know that saying you can’t do it makes it harder for you to get it?”
“People learn things differently,” he said darkly. In other words, mind your own business.
Thinking about it many months later, I realized the foolishness of my words. What I had voiced, in the name of some kind of faith, was only the degenerate set of it, the way that popular culture, without understanding the depth of faith, talks of the power of positive thinking. This kind of talk is considered acceptable, and people agree that it might have some vague result. But it’s similar to other things people toss around as “good for you,” like a diet or an exercise program. There are some adherents, but their example doesn’t offer overwhelming proof. In honesty, I can’t base my faith on such a platform. If I have faith in the power of Truth to establish harmonious conditions, it must be something much deeper than this.
A friend was talking last night about how evangelists are trained to make a two minute pitch and then close the deal like a sales person, asking for the decision: Are you ready to accept Jesus Christ as your personal savior? - As if someone could choose that like deciding to buy a car. Jesus does say “believe, and ye shall be saved,” but that doesn’t answer the question of how we come to believe.
When I was in ninth grade, I had a few direct experiences of God, and I was hooked. A couple of instances of feeling my hand led in a math test to guide me to understanding when my mind was blank, a few instances of going directly to objects I had lost, and God was unshakably real to me. It wasn’t just the help but the exhilarating feeling of being held. I remember going down the halls to lunch after those math tests, and I felt like I was flying. Other signs of God’s presence followed – the understanding that gave me the courage to take resolute steps out of painful shyness; the healing of rifts in communication within my family, a sudden healing of tonsillitis, guidance in my choices about school and relationships.
There were other times, painful times, where I didn’t find the healing I was seeking. I came to dread getting sick, and having to try to pray for myself, and feeling some unnamed obstacle between my words and what I actually was thinking. I wanted to say, with the man whose son Jesus healed, “Lord, I believe – help thou mine unbelief!”
Some internal voices would ask me from time to time why I didn’t just give up. But my answer was always, where else would I go? Once having felt the divine presence, and having experienced it as something more real and satisfying than anything else, I simply couldn’t give it up. So I persevered at the practice of continuing to seek, growing to almost like the feeling of having the rug (of all my presuppositions) pulled out from under me, leaving me in an ignominious sprawl to rediscover my center in the resulting stillness. Through many, many of these experiences, I'm coming to have a clearer, more powerful faith.
There are only a few things I know to tell people about the process of coming to believe. One is illustrated in the fact that the Ten Commandments address the reader as “thou”, which is second person singular intimate. Singular – this is not addressing a group. It’s not offering rules for people to hold over each other’s heads to judge them. Intimate - it’s addressing the very inward thought of each individual, with intimate individual care for each unique case. So it is that the fundamental, foundational teachings about behavior, in relation to God and man, command a very individual search. They are not for others, even the others who reside, judging, in the rooms of consciousness. We find God not by being told what to believe and what to do, but by locating God within our very blueprint – finding God’s hand in the nature of what we are.
Another is that belief can’t be forced – that you can’t believe something by willing yourself to do so. Belief is not what you adopt because you like it and it sounds plausible (such as whether you believe there is life on other planets, or whether you believe in parallel universes.) Belief is what you walk on. You walk over the bridge because you believe it’s strong enough; you leave your children with their Grandma because you believe she will take good care of them. You believe in God as you feel God’s gentle presence in your life. If you haven’t felt it yet, you can consider what’s good in your life, and you can consider your marvelous fortitude in difficult times, and you may find some proof there. Being quiet within helps a lot. But God doesn’t need to be conjured up. God is able to make God’s self known.
And one more: coming to believe isn’t a process of choosing a God off the shelf based on a comparison of ingredients. Though some religious movements may try to sell you an off-the-shelf concept of God, this doesn’t have anything to do with what God is to you. Though you may not have heard anyone present a plausible concept of God, this doesn’t mean you can’t know God. Clearing your mind of preconceptions helps. But God doesn’t need to be pre-defined. God is able to make God’s self known.
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